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TANYA
HODDINOTT
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August 13th - August 31st
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With
her newly found palette, Tanya Hoddinott has come of age. In these new
works, gently meandering lines break up the picture surface; a modernist
grid bewitched by a feminine aesthetic; a carefully tended garden of earthly
delights and a travelogue of love, friendship and occasional drama.
To say that Hoddinott's
paintings are intensely personal is an understatement. Scan these surfaces
and you will find stories that touch upon experiences that range from
the melancholy to the joyous. These works are almost road maps of a
life led in full; whether it be relationships or literal journeys.
Hoddinott has, over
the years, honed a highly distinctive language; hieroglyphs that allow
the viewer an opportunity to confront their own experience via the mediation
of another person's experience. This is one of the most powerful issues
an artist can confront: to draw their viewer into his or her world via
the paintbrush.
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Indeed, in recent works, there are even words gently inscribed on the
canvas, hints at a narrative that unfolds as the viewer traverses the
painting. The use of wordage, especially within a painterly aesthetic,
is a rarity in contemporary art, exemplified by another essentially
gestural female artist, Jenny Watson. Hoddinott shares the fascination
with the autobiographical that Watson has pursued, with both artists
creating an almost diaristic and highly feminine record of experience
and observation.
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Where once Hoddinott's pictures were
rendered in raw, almost basic colours - a harsh red to suggest distress,
a cool blue to express calm - she has since honed her colours into a carefully
hued palette. The artist explores colours, trying different combinations
until she finds a blend that suits her unique sensibility.
Hoddinott's works, in the past, saw her subjects
naively rendered; animals and humans, trapped in labyrinthine grids
that critiqued modern life and the entrapment of all living forms under
the strictures of Western civilisation. Her humans were trapped as much
as the animals were fenced in. But in more recent work the fences have
broken down; there is a new freedom at play here.
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Despite
her subject matter, Hoddinott eschews the literal in her observations. However
there are exceptions to the rule. Witnessing the artist paint in the Flinders
Ranges last year it was obvious that Hoddinott responds directly to nature
and the landscape. She is a plein air artist par excellence and her travels
have had direct impact on the outcome of her works. |
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Hoddinott
recently visited Vietnam and Angkor Watt in Cambodia. She describes Vietnam
as a highly 'feminine' country, which helped garner her confidence to explore
the feminine side of her art practice. But the recent work has also been
influenced by the curls and swirls of Oriental decoration and architecture.
Travel is a major component here - Hoddinott takes on the world armed with
diaries and notebooks, gluestick and pencil at the ready to create a palimpsest
of impressions and notations. In her early career, she worked with montage
and that background shines through in the fractured approach to the canvas,
where memories and feelings are piled one upon another. |
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This
latest body of work is also significant for the artists self recognition
as a woman. This confidence in the feminine is all important, an expression
of maturity and confidence. |
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There
is also the ongoing love of - and fascination with - animals. Hoddinott
sees in the different quirks of the animal kingdom, whether it be the adorable
or the savage, reflections in the human race. "They may be stories
about me and my neighbourhood," she says. "But they go beyond
that, almost as though I am channelling the thoughts and feelings of others,"
- whether they be human or animal. |
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Hoddinott
has been strongly influenced in these works by the writings of Joseph Campbell,
the author of The Masks of God, an exploration of archetypes in human mythology.
She cites Campbell's notation of the snake being representative of evil
in myriad cultures, most especially the Christian. However, as Campbell
points out, in earlier cultures the snake was representative of new life.
In Christian culture new life, it seems, was to be feared. |
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"Campbell
points out that contemporary life moves so quickly there is no time for
new myths," Hoddinott says. "I love that as a challenge - the
fact that still, in this day and age, you can make new myths." |
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At
times there may be anger and bitterness in these paintings, but there is
also joy and love. There are moral stories within, but there is also a lot
of fun on the long journey that Hoddinott's paintings explore.
Ashley Crawford, Melbourne, 2003
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